英语作文“首先，然后，其次，最后”的高级用法是什么？

首先的高级用法可以用“first of all”
“然后 "为  “afterwards”
"其次为"“in the next part ”
"最后" 为“in the end”或“ finally”
英语作文中我们可以使用关联词使英语作文更加清晰紧凑，增加特色。我们还可以用以下修饰作文：
一、第一，首先，最重要： 
first,firstly,first and foremost,to begin/start with,most importantly
二、表对比 与转折：
yet,however,nevertheless,in contrast (to),whereas,
in spite of(despite),instead,on the contrary,even if(though),
unlike,conversely.
三、表递进：
and,as well as,then,moreover,futhermore,in addition
,additionally,besides,whats more
四、表结果：
as a result,consequence,for this reason,
hence,accordingly,so,therefore,thus.
五、表总结：
in a word,in belief,in short,in all,above all,to conclude,
on the whole,to sum up,in summary

扩展资料
英语作文注意事项：
1、确保提纲中段落结构的思路与各段主题句的一致性。只有这样，才能保证所写段落不偏题，不跑题。
2、要综合考虑各个段落的内容安排，避免段落内容的交叉。
3、用好连接词，注意段落间、句子间的连贯性。要做到所写文章层次分明，思路清晰，文字连贯，就需要在句与句之间，段与段之间架起一座座桥梁，而连接词起的正是桥梁作用。
增加文采小窍门: 如果说第一、二步是对文章的构思，第三、四步骤则是真正地“写”了，用词是否贴切，文法是否正确，句式是否多变，文采是否有生气，关系到写作者的语言功底和水平，但也有些窍门是需要长时间累积的。
4、平时多注重积累一些高级词汇也是很重要的。
参考资料来源：
百度百科-英语作文

七年级上英语(新目标)期末复习资料

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马克思《青年在选择职业时的考虑》英文版

Reflections of a Young Man
on The Choice of a Profession
Source: MECW Volume 1
Written: between August 10 and 16, 1835
First published: in Archiv für die Geschichte des Sozialismus und der Arbeiterbewegung, 1925
Translated from the Latin.
Transcribed: by Sally Ryan.
Nature herself has determined the sphere of activity in which the animal should move, and it peacefully moves within
that sphere, without attempting to go beyond it, without even an inkling of any other. To man, too, the Deity gave a
general aim, that of ennobling mankind and himself, but he left it to man to seek the means by which this aim can be
achieved; he left it to him to choose the position in society most suited to him, from which he can best uplift himself
and society.
This choice is a great privilege of man over the rest of creation, but at the same time it is an act which can destroy his
whole life, frustrate all his plans, and make him unhappy. Serious consideration of this choice, therefore, is certainly
the first duty of a young man who is beginning his career and does not want to leave his most important affairs to
chance.
Everyone has an aim in view, which to him at least seems great, and actually is so if the deepest conviction, the
innermost voice of the heart declares it so, for the Deity never leaves mortal man wholly without a guide; he speaks
softly but with certainty.
But this voice can easily be drowned, and what we took for inspiration can be the product of the moment, which
another moment can perhaps also destroy. Our imagination, perhaps, is set on fire, our emotions excited, phantoms
flit before our eyes, and we plunge headlong into what impetuous instinct suggests, which we imagine the Deity
himself has pointed out to us. But what we ardently embrace soon repels us and we see our whole existence in ruins.
We must therefore seriously examine whether we have really been inspired in our choice of a profession, whether an
inner voice approves it, or whether this inspiration is a delusion, and what we took to be a call from the Deity was
self-deception. But how can we recognise this except by tracing the source of the inspiration itself?
What is great glitters, its glitter arouses ambition, and ambition can easily have produced the inspiration, or what we
took for inspiration; but reason can no longer restrain the man who is tempted by the demon of ambition, and he
plunges headlong into what impetuous instinct suggests: he no longer chooses his position in life, instead it is
determined by chance and illusion.
Nor are we called upon to adopt the position which offers us the most brilliant opportunities; that is not the one which,
in the long series of years in which we may perhaps hold it, will never tire us, never dampen our zeal, never let our
enthusiasm grow cold, but one in which we shall soon see our wishes unfulfilled, our ideas unsatisfied, and we shall
inveigh against the Deity and curse mankind.
But it is not only ambition which can arouse sudden enthusiasm for a particular profession; we may perhaps have
embellished it in our imagination, and embellished it so that it appears the highest that life can offer. We have not
analysed it, not considered the whole burden, the great responsibility it imposes on us; we have seen it only from a
distance, and distance is deceptive.
Our own reason cannot be counsellor here; for it is supported neither by experience nor by profound observation,
being deceived by emotion and blinded by fantasy. To whom then should we turn our eyes? Who should support us
where our reason forsakes us?
Our parents, who have already travelled lifes road and experienced the severity of fate - our heart tells us.
And if then our enthusiasm still persists, if we still continue to love a profession and believe ourselves called to it after
we have examined it in cold blood, after we have perceived its burdens and become acquainted with its difficulties,
then we ought to adopt it, then neither does our enthusiasm deceive us nor does overhastiness carry us away.
But we cannot always attain the position to which we believe we are called; our relations in society have to some
extent already begun to be established before we are in a position to determine them.
Our physical constitution itself is often a threatening obstacle, and let no one scoff at its rights.
It is true that we can rise above it; but then our downfall is all the more rapid, for then we are venturing to build on
crumbling ruins, then our whole life is an unhappy struggle between the mental and the bodily principle. But he who is
unable to reconcile the warring elements within himself, how can he resist lifes tempestuous stress, how can he act
calmly? And it is from calm alone that great and fine deeds can arise; it is the only soil in which ripe fruits successfully
develop.
Although we cannot work for long and seldom happily with a physical constitution which is not suited to our
profession, the thought nevertheless continually arises of sacrificing our well-being to duty, of acting vigorously
although we are weak. But if we have chosen a profession for which we do not possess the talent, we can never
exercise it worthily, we shall soon realise with shame our own incapacity and tell ourselves that we are useless
created beings, members of society who are incapable of fulfilling their vocation. Then the most natural consequence
is self-contempt, and what feeling is more painful and less capable of being made up for by all that the outside world
has to offer? Self-contempt is a serpent that ever gnaws at ones breast, sucking the life-blood from ones heart and
mixing it with the poison of misanthropy and despair.
An illusion about our talents for a profession which we have closely examined is a fault which takes its revenge on us
ourselves, and even if it does not meet with the censure of the outside world it gives rise to more terrible pain in our
hearts than such censure could inflict.
If we have considered all this, and if the conditions of our life permit us to choose any profession we like, we may
adopt the one that assures us the greatest worth, one which is based on ideas of whose truth we are thoroughly
convinced, which offers us the widest scope to work for mankind, and for ourselves to approach closer to the general
aim for which every profession is but a means - perfection.
Worth is that which most of all uplifts a man, which imparts a higher nobility to his actions and all his endeavours,
which makes him invulnerable, admired by the crowd and raised above it.
But worth can be assured only by a profession in which we are not servile tools, but in which we act independently in
our own sphere. It can be assured only by a profession that does not demand reprehensible acts, even if
reprehensible only in outward appearance, a profession which the best can follow with noble pride. A profession
which assures this in the greatest degree is not always the highest, but is always the most to be preferred.
But just as a profession which gives us no assurance of worth degrades us, we shall as surely succumb under the
burdens of one which is based on ideas that we later recognise to be false.
There we have no recourse but to self-deception, and what a desperate salvation is that which is obtained by selfbetrayal!
Those professions which are not so much involved in life itself as concerned with abstract truths are the most
dangerous for the young man whose principles are not yet firm and whose convictions are not yet strong and
unshakeable. At the same time these professions may seem to be the most exalted if they have taken deep root in
our hearts and if we are capable of sacrificing our lives and all endeavours for the ideas which prevail in them.
They can bestow happiness on the man who has a vocation for them, but they destroy him who adopts them rashly,
without reflection, yielding to the impulse of the moment.
On the other hand, the high regard we have for the ideas on which our profession is based gives us a higher standing
in society, enhances our own worth, and makes our actions un-challengeable.
One who chooses a profession he values highly will shudder at the idea of being unworthy of it; he will act nobly if only
because his position in society is a noble one.
But the chief guide which must direct us in the choice of a profession is the welfare of mankind and our own
perfection. It should not be thought that these two interests could be in conflict, that one would have to destroy the
other; on the contrary, mans nature is so constituted that he can attain his own perfection only by working for the
perfection, for the good, of his fellow men.
If he works only for himself, he may perhaps become a famous man of learning, a great sage, an excellent poet, but
he can never be a perfect, truly great man.
History calls those men the greatest who have ennobled themselves by working for the common good; experience
acclaims as happiest the man who has made the greatest number of people happy; religion itself teaches us that the
ideal being whom all strive to copy sacrificed himself for the sake of mankind, and who would dare to set at nought
such judgments?
If we have chosen the position in life in which we can most of all work for mankind, no burdens can bow us down,
because they are sacrifices for the benefit of all; then we shall experience no petty, limited, selfish joy, but our
happiness will belong to millions, our deeds will live on quietly but perpetually at work, and over our ashes will be shed
the hot tears of noble people.

英文论文中 使用中国的国家标准作为参考文献 格式如何？

直接按找发表中文论文格式的写就行了，看中文论文的时候，还不是有英文文献参考，德语文献参考，日语文献参考。。
8.标准
【格式】[序号]标准编号,标准名称[S].
【举例】
[14] GB/T 16159-1996, 汉语拼音正词法基本规则 [S]
至于格式，根据期刊的不同，形式也多样。最好的办法是：确定所投期刊后，在相应期刊类收索关键词chinese
或china patent，找到其在文献中如何写的，照搬就是。如该期刊没有，找其他期刊，找到，就随便照搬一个格式,一般没问题，有问题，编辑会给出纠正的建议。

合同中的“甲方，乙方”用英语怎么表示？

甲方：Party A/first party
乙方：Party B/second party
例句：
1、So if I sign here, that makes me Party A, right?
那么如果我在这里签字的话，那我就算是甲方了，对吗？
2、Party B shall respect Chinese moral standards and customs.

扩展资料
相关短语：
一：甲方
1、项目甲方 Project Party ; Project stakeholders
2、甲方资料 Informations of the buyer
3、甲方确定 Party to determine ; Party A determining ; Party a shall determine
4、甲方签字 Party Signature ; Party a signature
5、甲方产品 first-partyproducts
二、乙方
1、项目乙方 Party B projects ; Project
2、乙方义务 Obligations of Party ; responsibility of party
3、乙方免责 Party B exemption ; B Disclaimer

英语中职业和职位前哪个加the

在职位前不加冠词，但是职业前加冠词。
He is elected as monitor.他被选举为班长。(职位)
my mother is a teacher. 我妈妈是老师。（职业）
参考网页

nit和ncre的报考选择

NIT是用于接本专用的。二级MS 是可以用来证明自己的办公自动化能力 NIT并无实际作用，只作为考试的一种科目罢了全国计算机二级用途： 1、凡获得全国计算机二级者，可免得考高等教育自学考试中的计算机相关课程。 2、全国计算机等级（二级）是非上海，北京，深圳生当届毕业生申请在当地工作的必要条件和要求；特别金融危机时期大多企业选择裁员而不是聘请，没有计算机证书，找工作将非常艰难 3、重多优秀企业聘请毕业生的三大条件：大学毕业证、英语四级证和计算机二级，学好了计算机二级，在工作中能熟练操作工作软件，那就是有些企业看中二级的缘由。 4.很多老师，公务员上岗，升职都拿计算机二级作为考核标准。 5、计算机二级很遍及，重多的学校和学位证书都必须通过计算机二级。 NIT证书：又称计算机应用技术证书。根据各省的自考规定：自学考试系统组织的“全国计算机应用技术证书（NIT）考试《计算机应用基础》”模块合格证书者可取代“计算机应用基础”课程；获得自学考试系统组织的“全国计算机应用技术证书（NIT）考试中《管理系统中信息技术的应用》”模块合格证书者可取代自考中“管理系统中计算机应用”课程。 计算机二级的用途比较大一些，而NIT证书只应用于自考抵免课程

"学历证书已注册上网,不可办理书面认证"但是我要用书面认证报告啊,怎么办?在线等,急!

自2018年7月1日起，凡2002年（毕业时间）起已在高校学生学历信息管理系统相关数据库中注册的高等教育学历证书，原则上实行网上查询和电子认证，不再受理和出具书面认证报告。
同学电子认证一下，然后自行打印出来，试一下是否符合要求。

关于写简历中的“辅修”及“双学位”问题，急！

去问问老师吧！你这样肯定不是双学位的，辅修是没有学位证的，不应该是bachelor，可是Dual也是双学位的意思啊！应该都不可以的啊！