我的特长英语作文加翻译 50字

I am good at play basketball.Because it is very healthy for me.It can give me strong and funny.My father always play BASKETBALL with me at sunday.So i can play very good.I like paly basketball.翻译我擅长于打篮球因为它可以让我非常健康。他可以给我强壮的身体和乐趣。我爸爸经常在星期天陪我打篮球。所以我可以打的非常好。我爱打篮球

介绍一个关于自己与朋友特长的英语作文(80词左右)

您好：think everyone needs friends. A friend is just like a soft wind, or rather a beautiful beam of sunshine. To be exact, he can give you many things you want. When you are happy, you can share your happiness with your friends; when you are not happy, your friends will also can to help you.
Your friends may be of many different kinds. Some of them may play happily with you; some others may have a pleasant talk to you, and of course you may talk to some of them hear to hear. We can’t say which kind of friends we need most, as each kind is necessary.
Once I got an old saying which goes like this: “Friends are thieves of time”. I wondered. I couldn’t understand it exactly, as I thought it was a joke that friends had something to do with thieves. Then I asked my foreign teacher about it. She told me that was because someone thought everyone work most of the time, and friends might take up your time, so they were thieves of your time. I thought it was funny. I even wanted to ask them, “Don’t you think you are happy when you are staying with your friends? Isn’t happiness an important thing?”
If one lives without friends, I can’t imagine his life in the world. And if one has good friends, even only one, I think he may be the luckiest one in the world.
希望对您的学习有帮助
【满意请采纳】O(∩_∩)O谢谢
欢迎追问O(∩_∩)O~
祝学习进步~

怎样成为一个好的学习者英文作文带翻译

【 how to be a good learner？ 】
　　As a student, it is very important to develop a good habit in learning. He should find some good ways to be a good leaner. First of all, he should get ready for the class before class. He should learns words by heart and listen carefully in class so that he can understand what the teachers says. Secondly, he should go over the lessons after class and do his homework in time. And learn to ask questions about some difficult points. Thirdly, he should learn to study in group and have discussion in the group memebers so that they can solve the problems together. In this way they can help with other and make great progress.
　　By doing so, you will surely be good leaner.
作为一名学生，拥有一好的学习习惯是很重要的。要寻找到好方法去成为好的学者。第一，应该要课前预习，用心记并且上课认真听讲以至于能够听懂老师的话，第二，要课后复习按时完成作业。学会对一些困难的题提出疑问。第三，学会小组学习，通过小组讨论一起解决问题。通过这种方式，他们能够相互帮助做出好成绩。
这样，你就肯定e68a84e8a2ad3231313335323631343130323136353331333335336364能成为好的学者。

我眼中最伟大的发明英文作文带翻译 大概三五分钟 急急急急急 求帮忙

Of the worlds great inventions
Everyones awareness of the greatest invention in the world are different,and I think that,computer is the greatest.
In todays information age,computers have brought us considerable convenience.
It so that we can buy things at home,so that we can meet with friends to chat,so we know a lot of things they dont.
Various signs indicate that the worlds greatest invention is computer
世界上最伟大的发明
每个人对世界上最伟大的发明的认识不同,而我认为,电脑是最伟大的.
在当今的信息时代,电脑为我们带来了不少便利.
它使我们在家里就能买东西,使我们能与朋友聊天见面,使我们知道了很多不知道的事情.
种种迹象表明世界上最伟大的发明是电脑
发明改变了世界,改变了人们的生活,我所认为的最伟大的发明：
I think the most important modern invention is the Internet.With the Internet,we can do many things.For example,we can shop,learn knowledge,listen to music,and watch movies online.The Internet makes the world smaller.We can meet and talk to friends and relatives far away without spending a lot of money.

my troublesome apartment英语作文

My home is in an apartment building. I live with my mother and father. The apartment is on the fifth floor of a tall building. There are 14 floors and a car park in the basement. My father parks his car there.
Our apartment is not in the center of the city. It is 2 miles from the center.My father works in the city, so he goes to work by train every day. He doesnt drive his car. He uses his car only on weekends. Then he takes us into the country or to the beach.
Our apartment has three bedrooms.There is a bedroom for my mother and father, one for me and one for my brother. There is a living room, a kitchen and a bathroom. We do not have a garden, but there is a small balcony. There are some plants on the balcony. In summer we often sit out on the balcony because it gets very hot inside the apartment. Our apartment is small,but we are very happy in it.

马克思《青年在选择职业时的考虑》英文版

Reflections of a Young Man
on The Choice of a Profession
Source: MECW Volume 1
Written: between August 10 and 16, 1835
First published: in Archiv für die Geschichte des Sozialismus und der Arbeiterbewegung, 1925
Translated from the Latin.
Transcribed: by Sally Ryan.
Nature herself has determined the sphere of activity in which the animal should move, and it peacefully moves within
that sphere, without attempting to go beyond it, without even an inkling of any other. To man, too, the Deity gave a
general aim, that of ennobling mankind and himself, but he left it to man to seek the means by which this aim can be
achieved; he left it to him to choose the position in society most suited to him, from which he can best uplift himself
and society.
This choice is a great privilege of man over the rest of creation, but at the same time it is an act which can destroy his
whole life, frustrate all his plans, and make him unhappy. Serious consideration of this choice, therefore, is certainly
the first duty of a young man who is beginning his career and does not want to leave his most important affairs to
chance.
Everyone has an aim in view, which to him at least seems great, and actually is so if the deepest conviction, the
innermost voice of the heart declares it so, for the Deity never leaves mortal man wholly without a guide; he speaks
softly but with certainty.
But this voice can easily be drowned, and what we took for inspiration can be the product of the moment, which
another moment can perhaps also destroy. Our imagination, perhaps, is set on fire, our emotions excited, phantoms
flit before our eyes, and we plunge headlong into what impetuous instinct suggests, which we imagine the Deity
himself has pointed out to us. But what we ardently embrace soon repels us and we see our whole existence in ruins.
We must therefore seriously examine whether we have really been inspired in our choice of a profession, whether an
inner voice approves it, or whether this inspiration is a delusion, and what we took to be a call from the Deity was
self-deception. But how can we recognise this except by tracing the source of the inspiration itself?
What is great glitters, its glitter arouses ambition, and ambition can easily have produced the inspiration, or what we
took for inspiration; but reason can no longer restrain the man who is tempted by the demon of ambition, and he
plunges headlong into what impetuous instinct suggests: he no longer chooses his position in life, instead it is
determined by chance and illusion.
Nor are we called upon to adopt the position which offers us the most brilliant opportunities; that is not the one which,
in the long series of years in which we may perhaps hold it, will never tire us, never dampen our zeal, never let our
enthusiasm grow cold, but one in which we shall soon see our wishes unfulfilled, our ideas unsatisfied, and we shall
inveigh against the Deity and curse mankind.
But it is not only ambition which can arouse sudden enthusiasm for a particular profession; we may perhaps have
embellished it in our imagination, and embellished it so that it appears the highest that life can offer. We have not
analysed it, not considered the whole burden, the great responsibility it imposes on us; we have seen it only from a
distance, and distance is deceptive.
Our own reason cannot be counsellor here; for it is supported neither by experience nor by profound observation,
being deceived by emotion and blinded by fantasy. To whom then should we turn our eyes? Who should support us
where our reason forsakes us?
Our parents, who have already travelled lifes road and experienced the severity of fate - our heart tells us.
And if then our enthusiasm still persists, if we still continue to love a profession and believe ourselves called to it after
we have examined it in cold blood, after we have perceived its burdens and become acquainted with its difficulties,
then we ought to adopt it, then neither does our enthusiasm deceive us nor does overhastiness carry us away.
But we cannot always attain the position to which we believe we are called; our relations in society have to some
extent already begun to be established before we are in a position to determine them.
Our physical constitution itself is often a threatening obstacle, and let no one scoff at its rights.
It is true that we can rise above it; but then our downfall is all the more rapid, for then we are venturing to build on
crumbling ruins, then our whole life is an unhappy struggle between the mental and the bodily principle. But he who is
unable to reconcile the warring elements within himself, how can he resist lifes tempestuous stress, how can he act
calmly? And it is from calm alone that great and fine deeds can arise; it is the only soil in which ripe fruits successfully
develop.
Although we cannot work for long and seldom happily with a physical constitution which is not suited to our
profession, the thought nevertheless continually arises of sacrificing our well-being to duty, of acting vigorously
although we are weak. But if we have chosen a profession for which we do not possess the talent, we can never
exercise it worthily, we shall soon realise with shame our own incapacity and tell ourselves that we are useless
created beings, members of society who are incapable of fulfilling their vocation. Then the most natural consequence
is self-contempt, and what feeling is more painful and less capable of being made up for by all that the outside world
has to offer? Self-contempt is a serpent that ever gnaws at ones breast, sucking the life-blood from ones heart and
mixing it with the poison of misanthropy and despair.
An illusion about our talents for a profession which we have closely examined is a fault which takes its revenge on us
ourselves, and even if it does not meet with the censure of the outside world it gives rise to more terrible pain in our
hearts than such censure could inflict.
If we have considered all this, and if the conditions of our life permit us to choose any profession we like, we may
adopt the one that assures us the greatest worth, one which is based on ideas of whose truth we are thoroughly
convinced, which offers us the widest scope to work for mankind, and for ourselves to approach closer to the general
aim for which every profession is but a means - perfection.
Worth is that which most of all uplifts a man, which imparts a higher nobility to his actions and all his endeavours,
which makes him invulnerable, admired by the crowd and raised above it.
But worth can be assured only by a profession in which we are not servile tools, but in which we act independently in
our own sphere. It can be assured only by a profession that does not demand reprehensible acts, even if
reprehensible only in outward appearance, a profession which the best can follow with noble pride. A profession
which assures this in the greatest degree is not always the highest, but is always the most to be preferred.
But just as a profession which gives us no assurance of worth degrades us, we shall as surely succumb under the
burdens of one which is based on ideas that we later recognise to be false.
There we have no recourse but to self-deception, and what a desperate salvation is that which is obtained by selfbetrayal!
Those professions which are not so much involved in life itself as concerned with abstract truths are the most
dangerous for the young man whose principles are not yet firm and whose convictions are not yet strong and
unshakeable. At the same time these professions may seem to be the most exalted if they have taken deep root in
our hearts and if we are capable of sacrificing our lives and all endeavours for the ideas which prevail in them.
They can bestow happiness on the man who has a vocation for them, but they destroy him who adopts them rashly,
without reflection, yielding to the impulse of the moment.
On the other hand, the high regard we have for the ideas on which our profession is based gives us a higher standing
in society, enhances our own worth, and makes our actions un-challengeable.
One who chooses a profession he values highly will shudder at the idea of being unworthy of it; he will act nobly if only
because his position in society is a noble one.
But the chief guide which must direct us in the choice of a profession is the welfare of mankind and our own
perfection. It should not be thought that these two interests could be in conflict, that one would have to destroy the
other; on the contrary, mans nature is so constituted that he can attain his own perfection only by working for the
perfection, for the good, of his fellow men.
If he works only for himself, he may perhaps become a famous man of learning, a great sage, an excellent poet, but
he can never be a perfect, truly great man.
History calls those men the greatest who have ennobled themselves by working for the common good; experience
acclaims as happiest the man who has made the greatest number of people happy; religion itself teaches us that the
ideal being whom all strive to copy sacrificed himself for the sake of mankind, and who would dare to set at nought
such judgments?
If we have chosen the position in life in which we can most of all work for mankind, no burdens can bow us down,
because they are sacrifices for the benefit of all; then we shall experience no petty, limited, selfish joy, but our
happiness will belong to millions, our deeds will live on quietly but perpetually at work, and over our ashes will be shed
the hot tears of noble people.

以my troublesome apartment为题的英语作文

I rented an apartment when I was studying at my university. It was a very annoying apartment.
First, My roomates were a party animal. They hold parties every night after they drank at the bar. They were loudly chatting at the living room, and they were disrupting my sleeping. Moreover, My roomates were not likely to clean up the mess after they hold a party. The apartment was look like a pigsty as a result the landlord was very angry and kicked my roomates out of the apartment.
Second, my apartment dint have a fridge and washing machine. It made me very difficult to clean up my clothes and cook the food. Therefore, I had to wash my clothes by hand, and I had to eat out every day.
Right now, I have my own apartment. I have learnt lots of lessons from my troublesome apartment, and made my place a nice and clean apartment.

忍受用英语怎么说？？？这几个忍受有什么区别？？？

stand，bear，endure，tolerate，suffer，abide，withstand
词义辨析：
1、stand口语用词，常可与hear换用，但侧重指经受得起。
2、bear强调容忍，是普通用语。
3、endure书面用词，指长时间忍受痛苦和不幸，着重体力或意志力的坚强不屈服。
4、tolerate指以自我克制的态度，对待令人反感或厌恶的东西，含默认宽容意味。
5、suffer通常指非自愿或被迫忍受各种痛苦、困难或不快，强调受到苦难。
6、abide指忍受长期的痛苦或折磨，强调耐心和屈从。多用于否定句和疑问句中。
7、withstand指因具有一定实力、权力或能力而能忍受某种情况。

扩展资料：
bear的单词用法：
v. (动词)
1、bear用作动词的基本意思是“负重”，现代英语中主要表示“承担，负担”，是正式用语，常指人或动物承受和经得起压力或艰难的处境等，也可指人或动物负或支撑某物的重量，引申还可表示“推动”“挤压”，指因有一定的负担而迫使某人或某物运动。bear用于此意是及物动词,其后接名词、代词作宾语。
2、bear在作“忍受，容忍”解时，在肯定句中,表示某人虽然受痛苦与困难，但以勇敢方式忍受了其痛苦经历。
在否定句中，表示某人或某物过于令人烦恼，令人无法忍受，作此义解时bear可用作不及物动词，也可用作及物动词，常与can, could的否定式连用，其后常接动词不定式、动名词或that从句，也可接以动词不定式充当补足语的复合宾语。不用于被动结构。
3、bear还有“抱有，怀有”等含义，且常常引申为“佩戴某物，具有某特征，或怀有某种感情”，作此义解时bear是及物动词，可接简单宾语，也可接双宾语。