关于青春的英语演讲稿300字 要带翻译
Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.
青春不是年华，而是心境；青春不是桃面、丹唇、柔膝，而是深沉的意志，恢宏的想象，炙热的感情；青春是生命的深泉在涌流。
Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals.
青春气贯长虹，勇锐盖过怯弱，进取压倒苟安。如此锐气，二十后生而有之，六旬男子则更多见。年岁有加，并非垂老，理想丢弃，方堕暮年。
Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spirit back to dust.
岁月悠悠，衰微只及肌肤；热忱抛却，颓废必致灵魂。忧烦，惶恐，丧失自信，定使心灵扭曲，意气如灰。
Whether 60 or 16, there is in every human beings heart the lure of wonder, the unfailing childlike appetite of whats next and the joy of the game of living. In the center of your heart and my heart there is a wireless station: so long as it receives messages of beauty, hope, cheer, courage and power from men and from the Infinite, so long are you young.
无论年届花甲，抑或二八芳龄，心中皆有生命之欢乐，奇迹之诱惑，孩童般天真久盛不衰。人人心中皆有一台天线，只要你从天上人间接受美好、希望、欢乐、勇气和力量的信号，你就青春永驻，风华常存。
When the aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you are grown old, even at 20, but as long as your aerials are up, to catch waves of optimism, there is hope you may die young at 80.
一旦天线下降，锐气便被冰雪覆盖，玩世不恭、自暴自弃油然而生，即使年方二十，实已垂垂老矣；然则只要树起天线，捕捉乐观信号，你就有望在八十高龄告别尘寰时仍觉年轻。
这是比较著名的一篇，如果有发音上面的问题，可以找洛基英语帮忙噢！
初一英语作文翻译汉语 有没有关于青春的英语作文并带翻译
和青春有关的英语文章 Youth 青春 Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life. Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals. Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spirit back to dust. Whether 60 or 16, there is in every human being’s heart the lure of wonders, the unfailing appetite for what’s next and the joy of the game of living. In the center of your heart and my heart, there is a wireless station; so long as it receives messages of beauty, hope, courage and power from man and from the infinite, so long as you are young. When your aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you’ve grown old, even at 20; but as long as your aerials are up, to catch waves of optimism, there’s hope you may die young at 80. 青春 青春不是年华，而是心境；青春不是桃面、丹唇、柔膝，而是深沉的意志，恢宏的想象，炙热的恋情；青春是生命的深泉在涌流。 青春气贯长虹，勇锐盖过怯弱，进取压倒苟安。如此锐气，二十后生而有之，六旬男子则更多见。年岁有加，并非垂老，理想丢弃，方堕暮年。 岁月悠悠，衰微只及肌肤；热忱抛却，颓废必致灵魂。忧烦，惶恐，丧失自信，定使心灵扭曲，意气如灰。 无论年届花甲，拟或二八芳龄，心中皆有生命之欢乐，奇迹之诱惑，孩童般天真久盛不衰。人人心中皆有一台天线，只要你从天上人间接受美好、希望、欢乐、勇气和力量的信号，你就青春永驻，风华常存。 、 一旦天线下降，锐气便被冰雪覆盖，玩世不恭、自暴自弃油然而生，即使年方二十，实已垂垂老矣；然则只要树起天线，捕捉乐观信号，你就有望在八十高龄告别尘寰时仍觉年轻。
描写“青春”的词语有哪些？
描写青春的词语有: 花样年华、朝气蓬勃、活力四射、金色年华、热情奔放、梦想、春日、朝阳、勇气十足、五彩斑斓、多姿多彩、快乐、幸福、憧憬、独立、成熟 、风华正茂 、 青春年少 少不经事 、心怀天下 、事在人为 、一心一意、 意气风发 、青春懵懂 、年少轻狂、 指点江山、 激扬文字、 花样年华、 似水流年 、挥斥方遒 、急流奋进 、百尺竿头、 少不经事、 青春无悔
青春有关的句子:
1. 青春像一只铜铃，系在我们的手臂上，只有不停地奔跑，她才会发出悦耳的声音。
有时激越高亢，每一个节拍都铿锵雄壮；有时低回舒缓，每一个音符都悱恻缠绵。这就是青春的旋律。
2.礼品，要有个包装，藏起一份意外的惊喜；青春，却无需华衣，什么也美不过原本的真实。
“春有百花，秋有月；夏有凉风，冬有雪。”如此，青春无需忧虑。
青春是火热的，在青春中熔炼年轻的生命，人人都可成为勇士，
在青春的日子里经历一场大雪，脚步不但不会冻僵，还会越迈越坚定。
年轻是追赶太阳的壮丽，而不是守候月亮的无聊，
年轻可以一无所有，但不能甘于一无所有。
3.青春不是年华，而是心境；青春不是桃面、丹唇、柔膝，而是深沉的意志、恢弘的想象、炙热的恋情；青春是生命的深泉在涌流。
青春气贯长虹，勇敢盖过怯懦，进取压倒苟安。如此锐气，二十后生有之，六旬男子则更多见。年岁有加，并非垂老，理想丢弃，方堕暮年。
4.18岁，我们不懂青春。我们把青春当作一种资本，用挥霍生命来昭示它的存在；用夸夸其谈来显示它的魅力；用我行我素来证明它的洒脱……
当飞花渐瘦，才如梦初醒：青春无需昭示，不用证明，青春挥霍不起，青春更不为你所独有。
青春是仅属于你一次的花季，让你在幸福的时候，要倍加珍惜，苦难的时候，要倍加坚韧，细心地采撷每一种花的标本，留住那永恒的生命的芬芳。
也许，年轻的时光过于美好了，心灵轻松得无需承载一片乌云，面孔鲜嫩得如同雨后绽开的花朵，力气可以使你到达任何向往的地方，目光总是期待着尚未解开的谜题。
5.那些青春不再的人们，回想起那些用诗串起的日子，总不免发出一声无奈的叹息：也有那么多正在青春途中的人们，担心着今日的一切终将飘远，终将被一个永远无法企及的距离隔开。
求关于青春的英语情景对话
给你一段，两个人谈论互相的梦想的，哈哈~~~
自己加点什么你好，拜拜的句子叫okay了
Warren: So Lindsay what about your dreams? What did you want to be when you were ten years old?
Lindsay: When I was ten years old I wasnt very realistic but I knew I wanted to be very powerful so I thought the dream job would be Wonder Woman. She can fly anywhere, she has the powers to do good and to help everyone and shes very bad ass, so I wanted to be just like her. Unfortunately it didnt come true as Im not Wonder Woman right now.
Warren: No, I can see that but it seems like you had a good imagination as a kid. But I guess that probably changed as you got older? What about when you were fifteen?
Lindsay: When I was fifteen I still wanted to be very powerful and very strong but I had a more realistic idea of what I wanted to be, but I still didnt know a lot about the world so I just wanted to be a very powerful businesswoman. I had no idea what kind of business and I had no idea what that actually meant but I wanted to wear an all black suit and have a briefcase and go to work in a nice office and drive a nice car and do something that was very powerful but I had no idea really what a powerful businesswoman does.
Warren: That seems like a pretty good dream for a fifteen year old, but I guess you probably had a better idea when you were twenty. So what about then?
Lindsay: When I was twenty then I still wanted to be powerful and strong. I guess you can see the common theme here but then I had an even more realistic idea of actual real professions so at that time I was quite social, I really enjoyed going to parties and I was living in New York at the time so I thought the perfect job for me would be a public relations specialist. I thought I could be one of those people that plans parties or handles the PR, the publicity for celebrities. I had a dream of maybe working for Madonna or working for a famous TV show and handling all their publicity representation.
Warren: Thats great. It seems like you had a better idea by the time you were twenty. I guess you probably have some dreams now even, so what kind of dreams do you have now?
Lindsay: Well then when I was twenty, I was quite egotistical. I just wanted, I only thought about myself and how I could have more money and be more powerful but then something changed when I started traveling and seeing the world where I decided that Id rather have a job that does something good for the world and gives back to the community and to the people. So now Im a teacher and I really enjoy that and the idea of making a difference in peoples lives and in the future maybe when I get older, I hope to start an animal shelter so that when animals are left on the street or abandoned they can come to my shelter and I can provide a happy home for them.
Warren: Wow, thats a great vision for the future.
Lindsay: Thanks.
马克思《青年在选择职业时的考虑》英文版
Reflections of a Young Man
on The Choice of a Profession
Source: MECW Volume 1
Written: between August 10 and 16, 1835
First published: in Archiv für die Geschichte des Sozialismus und der Arbeiterbewegung, 1925
Translated from the Latin.
Transcribed: by Sally Ryan.
Nature herself has determined the sphere of activity in which the animal should move, and it peacefully moves within
that sphere, without attempting to go beyond it, without even an inkling of any other. To man, too, the Deity gave a
general aim, that of ennobling mankind and himself, but he left it to man to seek the means by which this aim can be
achieved; he left it to him to choose the position in society most suited to him, from which he can best uplift himself
and society.
This choice is a great privilege of man over the rest of creation, but at the same time it is an act which can destroy his
whole life, frustrate all his plans, and make him unhappy. Serious consideration of this choice, therefore, is certainly
the first duty of a young man who is beginning his career and does not want to leave his most important affairs to
chance.
Everyone has an aim in view, which to him at least seems great, and actually is so if the deepest conviction, the
innermost voice of the heart declares it so, for the Deity never leaves mortal man wholly without a guide; he speaks
softly but with certainty.
But this voice can easily be drowned, and what we took for inspiration can be the product of the moment, which
another moment can perhaps also destroy. Our imagination, perhaps, is set on fire, our emotions excited, phantoms
flit before our eyes, and we plunge headlong into what impetuous instinct suggests, which we imagine the Deity
himself has pointed out to us. But what we ardently embrace soon repels us and we see our whole existence in ruins.
We must therefore seriously examine whether we have really been inspired in our choice of a profession, whether an
inner voice approves it, or whether this inspiration is a delusion, and what we took to be a call from the Deity was
self-deception. But how can we recognise this except by tracing the source of the inspiration itself?
What is great glitters, its glitter arouses ambition, and ambition can easily have produced the inspiration, or what we
took for inspiration; but reason can no longer restrain the man who is tempted by the demon of ambition, and he
plunges headlong into what impetuous instinct suggests: he no longer chooses his position in life, instead it is
determined by chance and illusion.
Nor are we called upon to adopt the position which offers us the most brilliant opportunities; that is not the one which,
in the long series of years in which we may perhaps hold it, will never tire us, never dampen our zeal, never let our
enthusiasm grow cold, but one in which we shall soon see our wishes unfulfilled, our ideas unsatisfied, and we shall
inveigh against the Deity and curse mankind.
But it is not only ambition which can arouse sudden enthusiasm for a particular profession; we may perhaps have
embellished it in our imagination, and embellished it so that it appears the highest that life can offer. We have not
analysed it, not considered the whole burden, the great responsibility it imposes on us; we have seen it only from a
distance, and distance is deceptive.
Our own reason cannot be counsellor here; for it is supported neither by experience nor by profound observation,
being deceived by emotion and blinded by fantasy. To whom then should we turn our eyes? Who should support us
where our reason forsakes us?
Our parents, who have already travelled lifes road and experienced the severity of fate - our heart tells us.
And if then our enthusiasm still persists, if we still continue to love a profession and believe ourselves called to it after
we have examined it in cold blood, after we have perceived its burdens and become acquainted with its difficulties,
then we ought to adopt it, then neither does our enthusiasm deceive us nor does overhastiness carry us away.
But we cannot always attain the position to which we believe we are called; our relations in society have to some
extent already begun to be established before we are in a position to determine them.
Our physical constitution itself is often a threatening obstacle, and let no one scoff at its rights.
It is true that we can rise above it; but then our downfall is all the more rapid, for then we are venturing to build on
crumbling ruins, then our whole life is an unhappy struggle between the mental and the bodily principle. But he who is
unable to reconcile the warring elements within himself, how can he resist lifes tempestuous stress, how can he act
calmly? And it is from calm alone that great and fine deeds can arise; it is the only soil in which ripe fruits successfully
develop.
Although we cannot work for long and seldom happily with a physical constitution which is not suited to our
profession, the thought nevertheless continually arises of sacrificing our well-being to duty, of acting vigorously
although we are weak. But if we have chosen a profession for which we do not possess the talent, we can never
exercise it worthily, we shall soon realise with shame our own incapacity and tell ourselves that we are useless
created beings, members of society who are incapable of fulfilling their vocation. Then the most natural consequence
is self-contempt, and what feeling is more painful and less capable of being made up for by all that the outside world
has to offer? Self-contempt is a serpent that ever gnaws at ones breast, sucking the life-blood from ones heart and
mixing it with the poison of misanthropy and despair.
An illusion about our talents for a profession which we have closely examined is a fault which takes its revenge on us
ourselves, and even if it does not meet with the censure of the outside world it gives rise to more terrible pain in our
hearts than such censure could inflict.
If we have considered all this, and if the conditions of our life permit us to choose any profession we like, we may
adopt the one that assures us the greatest worth, one which is based on ideas of whose truth we are thoroughly
convinced, which offers us the widest scope to work for mankind, and for ourselves to approach closer to the general
aim for which every profession is but a means - perfection.
Worth is that which most of all uplifts a man, which imparts a higher nobility to his actions and all his endeavours,
which makes him invulnerable, admired by the crowd and raised above it.
But worth can be assured only by a profession in which we are not servile tools, but in which we act independently in
our own sphere. It can be assured only by a profession that does not demand reprehensible acts, even if
reprehensible only in outward appearance, a profession which the best can follow with noble pride. A profession
which assures this in the greatest degree is not always the highest, but is always the most to be preferred.
But just as a profession which gives us no assurance of worth degrades us, we shall as surely succumb under the
burdens of one which is based on ideas that we later recognise to be false.
There we have no recourse but to self-deception, and what a desperate salvation is that which is obtained by selfbetrayal!
Those professions which are not so much involved in life itself as concerned with abstract truths are the most
dangerous for the young man whose principles are not yet firm and whose convictions are not yet strong and
unshakeable. At the same time these professions may seem to be the most exalted if they have taken deep root in
our hearts and if we are capable of sacrificing our lives and all endeavours for the ideas which prevail in them.
They can bestow happiness on the man who has a vocation for them, but they destroy him who adopts them rashly,
without reflection, yielding to the impulse of the moment.
On the other hand, the high regard we have for the ideas on which our profession is based gives us a higher standing
in society, enhances our own worth, and makes our actions un-challengeable.
One who chooses a profession he values highly will shudder at the idea of being unworthy of it; he will act nobly if only
because his position in society is a noble one.
But the chief guide which must direct us in the choice of a profession is the welfare of mankind and our own
perfection. It should not be thought that these two interests could be in conflict, that one would have to destroy the
other; on the contrary, mans nature is so constituted that he can attain his own perfection only by working for the
perfection, for the good, of his fellow men.
If he works only for himself, he may perhaps become a famous man of learning, a great sage, an excellent poet, but
he can never be a perfect, truly great man.
History calls those men the greatest who have ennobled themselves by working for the common good; experience
acclaims as happiest the man who has made the greatest number of people happy; religion itself teaches us that the
ideal being whom all strive to copy sacrificed himself for the sake of mankind, and who would dare to set at nought
such judgments?
If we have chosen the position in life in which we can most of all work for mankind, no burdens can bow us down,
because they are sacrifices for the benefit of all; then we shall experience no petty, limited, selfish joy, but our
happiness will belong to millions, our deeds will live on quietly but perpetually at work, and over our ashes will be shed
the hot tears of noble people.
关于情商英语名言
In any field, the importance of emotional intelligence is twice IQ; on the level of success, emotional intelligence than IQ important times. ------ Kai-fu Lee Future of the world, more important than the direction of the efforts, abilities important than knowledge, health more important than performance, more important than the level of diploma, EQ is more important than IQ. -------- Former president of Tsinghua University Gu Binglin Formula for success in life, emotional intelligence is the possession of a certain quality ratio, it is absolutely indispensable part. ---- New Oriental chairman Michael Yu Master EQ, what can not use it? ---- United States, "Readers Digest" If you do not understand EQ, from now on, we declare you behind the times! --- US "Time" magazine EQ Quiz do it, you will find a new self! --- "EQ" magazine Let us for once again evolved to become the wisdom of God! --- American Declaration EQ Association Intelligence quotient (IQ) decided to hire, emotional intelligence (EQ) decided to upgrade. --- American buzzwords You can mobilize emotions, you will be able to mobilize all --- US President George W. Bush EQ than IQ greater extent determine a persons love, marriage, study, work, relationships and the entire business ---- "EQ enlightenment" by Ke Yunlu Only IQ (intelligence quotient) is not enough, we apply EQ (emotional intelligence) to educate the next generation and help them play inherent potential. People with high IQs may cause nowhere, people with high emotional intelligence, but must be able to show extraordinary, the family is the first school culture EQ with high EQ parents, children have high EQ. --- "Emotional Intelligence" by Daniel Goleman The childs emotional management, is the most important modern parents required course! While a high EQ kids will learn better and better live out their own light! 在任何领域，情商的重要性都是智商的两倍；在成功的层面上，情商比智商重要几倍。 ------李开复 未来的世界，方向比努力重要，能力比知识重要，健康比成绩重要，水平比文凭重要，情商比智商重要。 --------清华大学原校长顾秉林 在人生成功的公式上，情商素质是占有一定比值的，是绝对不能缺少的一部分。 ----新东方董事长 俞敏洪 掌握了EQ，还有什么不能利用的呢？ ----美国《读者文摘》 如果不懂EQ，从现在起，我们宣布，你落伍了！ ---美国《时代》周刊 做EQ测验吧，你会发现一个全新的自己！ ---《EQ》月刊 让我们再进化一次吧，成为智慧的上帝！ ---美国EQ协会宣言 智商（IQ）决定录用，情商（EQ）决定提升。 ---美国流行语 你能调动情绪，就能调动一切 ---美国总统 布什 情商比智商在更大程度上决定着一个人的爱情、婚姻、学习、工作、人际关系以及整个事业 ----《情商启蒙》作者 柯云路 仅有IQ（智商）是不够的，我们应用EQ（情商）来教育下一代，帮助他们发挥与生俱来的潜能。 智商高的人也许事业无成，情商高的人却一定能表现非凡，家庭是培养情商的第一学校，有高情商的父母，才有高情商的孩子。 ---《情感智商》作者 丹尼尔.戈尔曼 孩子的情绪管理，是现代父母最重要的必修课！而一个高EQ的孩子，学习将更好，更能活出属于自己的光芒！ 记得采纳哦！ 下次继续合作！
博士硕士本科生用英语怎么说还有缩写
本科生 undergraduate student；硕士生 graduate student；博士生 doctorate student
各学位英文简写及全称
1、本科生毕业获学士学位：
BD，bachelors degree 或 the degree of bachelor
分成两种：
BA，即：bachelors degree of Arts， 文学士；
BS，即：bachelors degree of Science, 理学士。
2、硕士研究生获硕士学位：MD，masters degree;
MA ，Master of Arts ，文学硕士
MS， Master of Science 理学硕士
3、博士研究生获博士学位：Doctor of Philosophy，缩写成ph.D.
如：
DA， Doctor of Arts， 文学博士；
DDS， Doctor of Dental Science， 牙科博士；
DE， Doctor of Engineering， 工程博士；
扩展资料：
1、学士学位：
BD，bachelors degree 或 the degree of bachelor
普通高等学校本科毕业生（包括统招专升本）毕业考试成绩合格，在校表现良好，就可以获得学士学位。有的学校要求过大学英语四级。
2、硕士学位：MD，masters degree;
硕士是一个介于学士及博士之间的研究生学位(Master`s Degree)，拥有硕士学位(Master`s Degree)者通常象征具有基础的独立的思考能力。
3、博士学位：Doctor of Philosophy，缩写成ph.D.
博士学位是标志被授予者的受教育程度和学术水平达到规定标准的本专业的最高学识水准的学术称号。
参考资料：
搜狗百科——学士学位
搜狗百科——硕士学位
搜狗百科——博士学位